The Latin Vulgate uses the term "voluntas" instead of "deeds." Voluntas also connotes will, choice, or desire. Therefore, their desires themselves had become abominable. Cassiodorus states, "Voluntas derives from volatus (flying), because the mind rushes where it wills with great speed." This etymology is a "fanciful notion," his translator says, but it doesn't prevent Cassiodorus from making a very accurate observation: an ignorant and corrupted conscience inevitably leads to "abominable deeds."
Cassiodorus continues: "So it was right that those who expelled from their minds the fear of the Lord, which is salutary in this world, were shaken with groundless trembling." That is, shaken at the Son's coming.
"The virtue preached to us in this psalm is that as far as we can we should with kindly hearts consult the interests of our enemies, so that they do not harden in blind obstinacy and be subject to ineluctable error. The Church rebukes a sinning people, urging them not to hasten to their own destruction; thus they can abandon their wickedness and cast off the vices which can cause them wholly to perish."
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